{"id":72483,"date":"2020-02-26T08:00:00","date_gmt":"2020-02-26T14:00:00","guid":{"rendered":"https:\/\/kjhk.org\/web\/?p=72483"},"modified":"2020-02-26T10:28:35","modified_gmt":"2020-02-26T16:28:35","slug":"modern-exhibition-queer-abstraction-challenges-audience","status":"publish","type":"post","link":"https:\/\/kjhk.org\/web\/2020\/02\/26\/modern-exhibition-queer-abstraction-challenges-audience\/","title":{"rendered":"Modern Exhibition &#8216;queer abstraction&#8217; Challenges Audience"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img decoding=\"async\" src=\"https:\/\/i2.wp.com\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1.jpg?fit=1024%2C683&amp;ssl=1\" alt=\"\" class=\"wp-image-72484\" width=\"635\" height=\"423\" srcset=\"https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1.jpg 1400w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1-300x200.jpg 300w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1-1024x683.jpg 1024w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1-768x512.jpg 768w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29-1-360x240.jpg 360w\" sizes=\"(max-width: 635px) 100vw, 635px\" \/><figcaption><strong>&#8216;queer abstraction&#8217; on view at the Nerman Museum of Contemporary Art. <em>(Courtesey of EG Schempf)<\/em><\/strong><\/figcaption><\/figure><\/div>\n\n\n\n<p>If you were to attend the exhibition <em>queer abstraction<\/em> currently on view at the Nerman Museum of Contemporary Art, you would first find yourself face to face with a shimmering, light blue beaded curtain hung across the gallery entrance, gently swaying side to side as a consequence of other museum-goers\u2019 passage through its barrier. At once, you realize that if you want to view the rest of the exhibition, you must part the curtain, allow the beads to brush your skin, and insert your body into the gallery space. From the jump, <em>queer abstraction<\/em> challenges its audience.<\/p>\n\n\n\n<p>The curtain through which one must pass is actually <em>Untitled (Water), <\/em>an interactive sculpture made in 1995 by process artist F\u00e9lix Gonz\u00e1lez-Torres, just one year before his AIDS-related death. Gonz\u00e1lez-Torres\u2019 work was often informed by his identity as an openly gay person, and typically functions as social critique or cultural activism. In this instance, Gonz\u00e1lez-Torres questions modes of normativity and raises issues of institutional access by visually and haptically bifurcating the museum\u2019s gallery space. By creating this spatial division, the artist muddles not only the perceived parameters of the museum\u2019s layout, but also reimagines what it means to engage in the viewership of fine art.<\/p>\n\n\n\n<p>Gonz\u00e1lez-Torres challenges the decorum of &#8216;look, don\u2019t touch&#8217; that has been historically prescribed to educational institutions like the Nerman. Though the curtain forms a barrier that may, at first, connote a prohibitive or exclusive function, the concept behind Gonz\u00e1lez-Torres\u2019 piece is quite the opposite. Those who have been conditioned to passively experience art objects are forced to literally confront the habits that exclude them from the accessible, participatory experience that Gonz\u00e1lez-Torres has created. The artist warmly welcomes his audience to fully engage in the whimsical discovery of what lies beyond the curtain. <\/p>\n\n\n\n<p>The catch is that viewers must first recognize their hesitancy to physically embody this experience, and then push past the initial discomfort of defying normative conventions of viewership. Here, the artist seems to ask, \u201cWhat does it take to belong inside an art gallery?\u201d and moreover, \u201cWhy <em>don\u2019t<\/em> you come in?\u201d This question posed by Gonz\u00e1lez-Torres, as well as the show\u2019s curators, is not rhetorical. <em>Queer abstraction<\/em> is interested in the reasons why systems of normativity dominate art, and wants its audiences to become aware of any possible answers to this question.<\/p>\n\n\n\n<p>If <em>Untitled (Water) <\/em>is an aesthetic iteration of the show\u2019s challenge to its audience, the show\u2019s curators made sure to reiterate this challenge in an explicit, textual manner. Once viewers have successfully navigated Gonz\u00e1lez-Torres\u2019 blue plastic quandary, they are met with prefatory text displayed on the gallery wall that explains the show\u2019s conceptual goals. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"Art Installation\" width=\"1170\" height=\"658\" src=\"https:\/\/www.youtube.com\/embed\/z4HngVQXHiY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>The show\u2019s contributors make their expectations clear, stating \u201c<em>queer abstraction<\/em> invites all visitors to leave preconceived notions of the body, sex, gender and love behind and discover abstraction\u2019s queer possibilities.\u201d Throughout the rest of the gallery, the exhibition also utilizes quotations from \u201cTen Queer Theses on Abstraction,\u201d an essay written by art historian David Getsy. Getsy\u2019s quotations help clarify the curators\u2019 definition of queerness, as well as what queerness means in the context of abstraction.&nbsp;<\/p>\n\n\n\n<p>The show makes no claims about the identities of the artists included, but is instead concerned with how the artists have used the technique of abstraction to express ideas of \u201csexuality and gender identity.\u201d \u2018Queer\u2019 is a polyvalent term, but in this context, queer exists as an attitude of resistance toward what is deemed \u2018natural,\u2019 \u2018normal,\u2019 or \u2018common.\u2019 In Getsy\u2019s words queerness is, \u201ca self-chosen political and personal stance deriving from a critical suspicion of normativity and of assimilations into it.\u201d<\/p>\n\n\n\n<p>Abstraction is a particularly appropriate mode of creation to tackle these complexities because, like queerness, abstraction defies categorization; it doesn\u2019t attempt to explicitly classify or describe bodies or forms. Because taxonomizing art, ideas, or identities is inherently exclusive, and is often limiting or hurtful, both queerness and abstraction exist as helpful critiques of cultural systems of power, such as the hierarchies that exist within educational institutions. <\/p>\n\n\n\n<p>Like queerness, abstraction demands to be understood in all of its particularity and resists constructs of normativity. Again looking to Getsy, queer abstraction is used to \u201cflout proprieties, refuse to aspire to being normal, uphold difference, eroticize capaciously, or disrupt assimilation.\u201d<\/p>\n\n\n\n<p>Like F\u00e9lix Gonz\u00e1lez-Torres, contributing artist Matthew Willie Garcia is especially concerned with the question of who and what belongs in museums. <\/p>\n\n\n\n<p>\u201cI wanted to capture fluidity, I wanted to capture movement. I wanted to capture this overlapping intersectionality that comes with being queer,&#8221;  Garcia said. &#8220;I want to queer the notion of the gallery space. We have been trained as artists and as viewers to ignore the structures that are holding the art up.\u201d&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-pullquote\" style=\"border-color:#fcb900\"><blockquote><p> \u201cI wanted to capture fluidity, I wanted to capture movement. I wanted to capture this overlapping intersectionality that comes with being queer,&#8221;   <\/p><cite> Matthew Willie Garcia <\/cite><\/blockquote><\/figure>\n\n\n\n<p>Given his intent, it seems exceptionally appropriate that the Nerman\u2019s curators chose to locate Garcia\u2019s multimedia piece <em>Reorienting Space-Time <\/em>outside the main floor gallery and instead in its own room on the second floor of the museum. <em>Reorienting Space-Time<\/em> deals with the concept of access in particular.  It challenges its audience to question what it is they\u2019re looking at, exactly. <\/p>\n\n\n\n<p>Viewers enter a darkened space in which slowly moving, brightly colored geometric images are projected onto one of the walls. As these forms constantly change shape, disappear, and reappear in different manifestations, viewers are more and more able to distinguish between forms that initially appear projected, but actually physically exist on the gallery wall. And, the longer one looks, forms that appear static turn out to be nothing but digitized pixels of light and color. This is Garcia\u2019s attempt to lure his audience into an environment that at first, seems visually pleasing, accessible, and easy to understand, but quickly becomes a space where nothing is identifiable because everything is fluid.&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img decoding=\"async\" src=\"https:\/\/i1.wp.com\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/20200222_183045-1.jpg?fit=906%2C1024&amp;ssl=1\" alt=\"\" class=\"wp-image-72485\" width=\"543\" height=\"614\" srcset=\"https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/20200222_183045-1.jpg 1062w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/20200222_183045-1-266x300.jpg 266w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/20200222_183045-1-906x1024.jpg 906w, https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/20200222_183045-1-768x868.jpg 768w\" sizes=\"(max-width: 543px) 100vw, 543px\" \/><figcaption><br><strong>Matthew Willie Garcia, <em>Super Position of Us <\/em>(framed), 2019. (<em>Molly Hatesol\/KJHK<\/em>)<\/strong><\/figcaption><\/figure><\/div>\n\n\n\n<p>His technique of abstraction functions as a means of breaking down the classifications that make it easy to exclude people, art, or ideas. <\/p>\n\n\n\n<p>\u201cWhen we lose this idea of the physical body then there are a little bit more abstract decisions about who gets to belong,\u201d Garcia said. \u201cIt\u2019s less about \u2018Are you able-bodied?\u2019 \u2018Are you straight?\u2019 \u2018Are you white?\u2019 \u2018Are you male?\u2019 \u2018Are you female?\u2019 It\u2019s more about \u2018Do you exist in this continuum of humanity and are we all part of this?\u2019\u201d <\/p>\n\n\n\n<p>Through queer abstraction, Garcia attempts to construct a portal to another, more utopic environment where we are allowed to be perceived without being reduced to a single, determinable mode of being.<\/p>\n\n\n\n<p>As you exit the main gallery after surveying the impressive and engaging works of the other eighteen artists included in the show, now slightly more at ease with the feeling of <em>Untitled (Water) <\/em>coming into contact with your body, you realize the answer to Garcia\u2019s utopic question hinges on your willingness to remain open to that with which you are confronted. <em>Queer abstraction<\/em> is best experienced not through a passive, visual approach, but through a curious, embodied manner of beholding that illuminates the aspects of queer identities that are often unnoticed or uncelebrated within normative systems.<\/p>\n\n\n\n<p><em>Queer abstraction <\/em>is on display at the Nerman Museum of Contemporary Art until March 8, 2020.&nbsp;Garcia\u2019s thesis show <em>Quantum States and Queer Realities <\/em>will be on display from Feb. 27 to March 5, 2020, located in the Art &amp; Design Gallery on the 3rd floor of Chalmers Hall at the University of Kansas.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>If you were to attend the exhibition queer abstraction currently on view at the Nerman Museum of Contemporary Art, you would first find yourself face to face with a shimmering, light blue beaded curtain hung across the gallery entrance, gently swaying side to side as a consequence of other museum-goers\u2019 passage through its barrier. At once, you realize that if you want to view the rest of the exhibition, you must part the curtain, allow the beads to brush your [&hellip;]<\/p>\n","protected":false},"author":22026,"featured_media":72481,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,3226,3225,3224,15],"tags":[],"class_list":["post-72483","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-culture-articles","category-culture-events","category-culture-interviews","category-featured-on-kjhk"],"jetpack_featured_media_url":"https:\/\/kjhk.org\/web\/wp-content\/uploads\/2020\/02\/queer-abstraction-29.jpg","_links":{"self":[{"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/posts\/72483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/users\/22026"}],"replies":[{"embeddable":true,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/comments?post=72483"}],"version-history":[{"count":0,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/posts\/72483\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/media\/72481"}],"wp:attachment":[{"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/media?parent=72483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/categories?post=72483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kjhk.org\/web\/wp-json\/wp\/v2\/tags?post=72483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}